Rowdy Roddy Piper dies at 61. R.I.P. Videos and Info. Horror Fans will remember “They Live” and he also made a few more Horror, Action, and Sci-Fi movies including his last movie coming soon called “The Chair” that looks pretty good. See all of the trailers here. Continue reading “Rowdy” Roddy Piper passes away at age 61 R.I.P.
Known as the “Apostle of Ireland”, he is the primary patron saint of Ireland, along with Saints Brigit and Columba. Continue reading Origin of St. Patrick’s Day
Friday the 13th Events, Facts, and Origins. Continue reading Friday the 13th Events, Facts, and Origins
NASA, Earth and the Amazing Universe.
Pluto Arrival and information, plus photo gallery with some random facts. Continue reading Arrival at Pluto, July 2015 – NASA’s New Horizons Mission +PLUS+ Photo gallery
– Lyrics and what they mean:
- ~Ring Around The Rosie~ This describes the sores surrounded by red rings that are associated with the Bubonic Plague.
- ~A Pocket Full Of Posies~ This describes the ritual of placing posies in the pockets of the recently dead plague victims to decrease the smell and even people living would keep posies in their pocket because it supposedly helped with the spreading of it, but that was probably more of a superstition thing.
- ~Ashes, Ashes~ This part of the rhymn describes how they disposed of the dead people’s bodies, they would burn them to decrease the chances that the plague would be passed on by touch or contact.
- ~We All Fall Down~ Basically means we’re all going to die. It was believed that the Bubonic Plague would completely wipe out the people of Europe and Asia. It’s estimated the plague killed about 35% of the people there at that time.
– Now that you know this, if you didn’t know before, listen to it you’ll realize it’s actually a pretty creepy song for children to be singing.
Peter, Peter, pumpkin-eater,
Had a wife and couldn’t keep her;
He put her in a pumpkin shell,
And there he kept her very well.
“Peter, Peter, Pumpkin Eater” is one of those nursery rhymes that seem innocent and nonsensical at first glance, but if you take a closer look, you’ll discover that it has a gruesome hidden message. This nursery rhyme talks about relationships, infidelity, and murder.
Just like “Rock-a-Bye Baby”, this rhyme did not originate from Britain but rather from America. It is generally believed that Peter’s beloved wife was a hooker. Since he could not keep his spouse from having sexual affairs with numerous men, he decided to kill her and hide her body in an absurdly large pumpkin.
– There’s another version of this rhyme that goes like this.
~(Chimbly = Chimney)
Eeper Weeper, chimbly sweeper,
Had a wife but couldn’t keep her.
Had another, didn’t love her,
Up the chimbly he did shove her.
– And yet, here’s another more gruesome, vivid version.
“Peter, my neeper,
Had a wife,
And he couidna’ keep her,
He pat i’ the wa’,
And lat a’ thet mice eat her.”
This rhyme suggests that women ought to love and be faithful to their husbands or else, they could suffer grave fatal consequences. As what the rhyme suggests, they could be murdered by their husbands and then hidden in a pumpkin, shoved in a chimney, or fed to rats.
This “child-friendly” nursery rhyme actually has a sexual undertone to it. Georgie Porgie is a caricature of George Villiers, a bisexual nobleman who lived from 1592 to 1628. George was greatly favored by King James I. His friendship with the king was so intimate that he was able to gain immense power and position in just a short period of time—he was named the first Duke of Buckingham at the age of 31.
George and King James I were rumored to be lovers due to their intimate friendship, and accounts from various court diaries and letters proved this to be true. King James I even declared his love for George by publicly declaring, “You may be sure that I love the Earl of Buckingham more than anyone else, and more than you who are here assembled. I wish to speak in my own behalf, and not to have it thought to be a defect, for Jesus Christ did the same, and therefore I cannot be blamed. Christ had his John, and I have my George.”
Though George had a covert romantic affair with the king, he was a womanizer (…kissed the girls and made them cry…), and had sexual relationships with numerous women, including the daughters and even the wives of many English noblemen. Because the king favored him, the English noblemen were incapable of prosecuting him, thus explaining the line, “when the boys came out to play, Georgie Porgie ran away”.
Rock a bye baby on the tree top,
When the wind blows the cradle will rock,
When the bough breaks the cradle will fall,
And down will come baby, cradle and all.
There are many theories explaining the origin of this all-time favorite lullaby, but perhaps the most intriguing is the one that comes from a Native American custom practiced hundreds of years ago.
Legend has it that a certain pilgrim saw an American Indian mother hanging her baby from a tree; the baby was inside a birch bark cradle (…rock a bye baby on the tree top…). The idea behind this custom is two-fold. By suspending her baby from a tree, the Native American mother can work freely, knowing that her child is safe from animal predators. The other reason, which is depicted in the rhyme, is that the winds blowing above will lull the baby to sleep (…when the wind blows the cradle will rock…) However, this custom could be potentially fatal for the baby since “when the bough breaks the cradle will fall, and down will come baby, cradle and all.”
Ladybird, ladybird fly away home,
Your house is on fire and your children are gone
The person referred to as “Ladybird” in this nursery rhyme is Mary, the Mother of Jesus and a prominent figure in Catholicism. During the time this rhyme was written, Catholic believers all over England were heavily persecuted. Those who disobeyed the Act of Uniformity, which required all citizens to attend the services conducted by the Church of England, faced serious punishment such as being imprisoned or put to death.
Despite the deadly consequences they could face, many Catholic priests and believers still practiced their faith—they would conduct Mass on the open fields.
The line, “Your house is on fire and your children gone”, signifies the death of many Catholic priests and believers under the hand of the Protestant monarch who ruled during this period of time. Many of them were burned alive, hanged, or sawn.
Three blind mice, three blind mice,
See how they run!
They all ran after the farmer’s wife,
Who cut off their tails, with a carving knife.
Did you ever see such a thing in your life,
As three blind mice.
Unknown to many of us, the term “Bloody Mary” and the rhyme “Three Blind Mice” actually have one thing in common—they refer to the same ruthless person.
The farmer’s wife depicted in this rhyme is Mary I, the daughter of King Henry VIII and the Catholic Queen, Catherine, who ruled England from 1553 to 1558. She is known as “Bloody Mary” because of her atrocious acts; she ordered the torture and execution of many Protestants during her short-lived reign.
On the other hand, the three blind mice referred to in the rhyme are three Protestant noblemen who were charged of secretly planning to kill Queen Mary, and no, they were not blind. As punishment, these three men suffered a horrible death—they were burned alive!
Mary, Mary quite contrary
How does your garden grow?
With silver bells and cockleshells
And pretty Maids all in a row.
This rhyme deserves to be in the number one spot because among the rhymes discussed in this list this one has the most gruesome hidden meaning.
As you might have guessed, the “Mary” described in this rhyme is no other than Mary I of England, the same “Bloody Mary” who executed the three Protestant noblemen. The first line, “how does your garden grow”, refers to the expanding graveyards of innocent Protestants whom Mary ordered to be tortured and murdered for not converting into Catholicism.
Experts suggest that the words “cockleshells” and “silver bells” refer to two torture devices used during this period of time. The former is a kind of torturing machine placed in the private parts of the victims while the latter refers to a kind of thumbscrews that smashes one’s thumbs if they are fastened. Finally, the word “maids” is said to represent “the maiden”—a torturing device used to behead people.
“Death and The Maiden” where it came from and Artwork – MindSpaceApocalypse@facebook Continue reading Death and The Maiden
The True Story that Wes Craven said he based his movie ‘The Hills Have Eyes’ on. Sawney Bean and his inbred family of Cannibal…
Stranger than fiction, Tales of Terror Continue reading Tales of Terror 4: “The Hills Really Did Have Eyes” the Sawney Bean story
**Another infamous possession and exorcism case involves a Priest, Urbain Grandier, Witchcraft, the Occult, possessed Nuns, and the resulting Loudon trials**
– The Loudun possessions was a notorious witchcraft trial in Loudun, France in 1634. A convent of Ursuline nuns said they had been visited and possessed by demons. Following an investigation by the Catholic Church, a local priest named Father Urbain Grandier was accused of summoning the evil spirits. He was eventually convicted of the crimes of sorcery and burned at the stake.
– The case is just one of many similar witchcraft trials that occurred in the 17th century throughout western Europe; for example the Aix-en-Provence possessions (France) in 1611 or the Pendle witches (England) in 1612 before reaching the New World by the 1690s.
– The pact allegedly signed between Urbain Grandier and the Devil, stolen from the Devil’s cabinet of pacts by the demon Asmodeus. This page shows the signatures of all demons in possession of the Ursuline nuns at Loudun and the note added by Asmodeus.
– Urbain Grandier was appointed parish priest of St-Pierre-du-Marche in Loudun, a town in Poitou, France, in 1617. Grandier was considered to be a very good-looking man, and was both wealthy and well-educated. The combination made the priest a target for the attention of girls in Loudun, one of whom was Philippa Trincant, the daughter of the King’s solicitor in Loudun. It was believed by the people of Loudun that Grandier was the father of Trincant’s child. In addition to Trincant, Grandier openly courted Madeleine de Brou, daughter of the King’s councillor in Loudun. Most assumed that Madeleine was Grandier’s mistress after he wrote a treatise against the celibacy of priests for her.
From different source: “Grandier served as priest in the church of Sainte Croix in Loudun, in the Diocese of Poitiers. Ignoring his vow of celibacy, he is known to have had sexual relationships with a number of women and to have acquired a reputation as a philanderer. He also wrote a book attacking the doctrine of clerical celibacy. In 1632, a group of nuns from the local Ursuline convent accused him of having bewitched them, sending the demon Asmodai, among others, to commit evil and impudent acts with them. Modern commentators on the case, sussch as the author Aldous Huxley, have argued that the accusations began after Grandier refused to become the spiritual director of the convent, unaware that the Mother Superior, Sister Jeanne of the Angels, had become obsessed with him, having seen him from afar and heard of his sexual exploits. According to Huxley, Sister Jeanne, enraged by his rejection, instead invited Canon Mignon, an enemy of Grandier, to become the director. Jeanne then accused Grandier of using black magic to seduce her. The other nuns gradually began to make similar accusations. Grandier was arrested, interrogated and tried by an ecclesiastical tribunal, which acquitted him.”
– Grandier was also a very well-connected man, high in political circles. When he was arrested and found guilty of immorality on June 2, 1630, it was these connections that restored him to full clerical duties within the same year. Presiding over the case was Chasteigner de La Roche Posay, the Bishop of Poitiers, a man who was known to dislike Grandier and admitted to wanting him out of the parish.
– Two stories exist about what happened next. Either the Bishop of Poitiers approached Father Mignon, confessor to the Ursuline nuns, and a plan was made to persuade a few of the sisters to feign possession and denounce Grandier, or Father Mignon was approached by the Mother Superior Jeanne des Anges (Joan of the Angels) for help.
– According to the first story, Father Mignon readily persuaded the Mother Superior, Jeanne des Anges, and another nun to comply. They would claim that Father Grandier had bewitched them, falling into fits and convulsions, often holding their breath and speaking in tongues.
– The second story claims that Jeanne had illicit dreams about Father Grandier, who appeared to her as a radiant angel. As an angel, he enticed her to sexual acts, causing her to rave loudly at night. Jeanne suffered flagellation and did penance for the night-time disturbances, but she was no less troubled and soon it was found that other nuns were being haunted by hallucinations and vulgar dreams. It was then, this version claims, that Mother Superior Jeanne des Anges called for Father Mignon to hear her confession and purge the convent of demons.
– However it came about, Father Mignon and his aide, Father Pierre Barre, saw in the activity an opportunity to remove Grandier. Fathers Mignon and Barre immediately proceeded to perform exorcisms on the possessed nuns. Several of the nuns, including Jeanne des Anges, suffered violent convulsions during the procedure, shrieking and making sexual motions toward the priests. Following the lead of Jeanne des Anges, many of the nuns reported illicit dreams. The accusers would suddenly bark, scream, blaspheme, and contort their bodies. During the exorcisms, Jeanne swore that she and the other nuns were possessed by two demons named Asmodeus and Zabulon. These demons were sent to the nuns when Father Grandier tossed a bouquet of roses over the convent walls.
– Nearby and realizing the danger he was in, Father Grandier pleaded with the bailiff of Loudun to isolate the nuns; the bailiff’s orders were ignored, and the exorcisms and denouncements continued. Desperate, Grandier wrote to the Archbishop of Bordeaux, who sent his personal doctor to examine the nuns. No evidences of true possession were found, and the Archbishop ordered the exorcisms to cease on March 21, 1633. The nuns were sequestered in their cells.
-Having failed to remove Grandier, his contemporaries continued their efforts in earnest. One of these was Jean de Laubardemont, a relative of Jeanne des Anges’ and favored by the powerful Cardinal Richelieu. Laubardemont and a Capuchin monk, Tranquille, visited the Cardinal with news of the unsuccessful exorcisms and added further evidence against Grandier by providing a copy of a libelous satire Grandier had written about Richelieu.
“Grandier had gained the enmity of the powerful Cardinal Richelieu, the chief minister of France, after a public verbal attack against him. Grandier had also written and published scathing criticisms of Richelieu. Richelieu ordered a new trial, conducted by his special envoy Jean de Laubardemont, a relative of the Mother Superior of the convent of Loudun. Grandier was rearrested at Angers and the possibility of appealing to the Parlement of Paris was denied to him.”
– Aware that a relative of his, Sister Claire, was in the Loudun convent, Richelieu asserted his power and organized the Royal Commission to arrest and investigate Grandier as a witch. Laubardemont was appointed head of the commission.
-Public exorcisms at Loudun – When exorcisms resumed at Loudun, they were led by the expert exorcists Capuchin Father Tranquille, Franciscan Father Lactance, and Jesuit Father Jean-Joseph Surin, and they were held publicly; up to 7,000 spectators attended. The priests employed dramatic commands, threats, and rituals to both direct and encourage the nuns in their accusations against Grandier.
– Adding to the hysteria prompted by the public exorcisms were the stories told by both nuns and Father Grandier’s former lovers. As in both the Louviers possessions and the Aix-en-Provence possessions, the claims made against Grandier were overtly sexual and showed visible physical responses. Because they were public and dramatic, the citizens of Loudun and surrounding areas were set against Grandier.
– In addition to the dreams that Jeanne des Anges and other nuns had related, Jeanne added a third demon to the array of possessors afflicting the nuns: Isacarron, the devil of debauchery. After admitting to this third demon possessor, Jeanne went through a psychosomatic pregnancy. In all, Jeanne and the other nuns claimed to be possessed by a multitude of demons: Asmodeus, Zabulon, Isacaaron, Astaroth, Gresil, Amand, Leviatom, Behemot, Beherie, Easas, Celsus, Acaos, Cedon, Naphthalim, Cham, Ureil and Achas.
– In an effort to clear his name, Father Grandier performed an exorcism on the nuns himself. He spoke to the nuns in Greek, testing their knowledge of languages previously unknown to them (a sure sign of possession). The nuns had been coached, and responded that they had been ordered in their pact to never use Greek.
– In another exorcism, performed by Father Gault, the priest obtained a promise from the demon Asmodeus to leave one of the nuns he was possessing. Later, a devil’s pact allegedly written between the Devil and Grandier was presented to the court. In this pact, stolen from Lucifer’s cabinet of pacts by Asmodeus himself, was signed in blood by Grandier and various demons. Asmodeus had apparently written out the same promise he’d given to Father Gault on this pact:
*”I promise that when leaving this creature, I will make a slit below her heart as long as a pin, that this slit will pierce her shirt, bodice and cloth which will be bloody. And tomorrow, on the twentieth of May at five in the afternoon of Saturday, I promise that the demons Gresil and Amand will make their opening in the same way, but a little smaller – and I approve the promises made by Leviatam, Behemot, Beherie with their companions to sign, when leaving, the register of the church of St. Croix! Given the nineteenth of May 1629.”*
“the judges (clerics Lactance, Laubardemont, Surin and Tranquille) introduced documents purportedly signed by Grandier and several demons as evidence that he had made a diabolical pact. It is unknown whether Grandier wrote or signed the pacts under duress, or whether they were entirely forged.”
-Torture at Loudun- On December 7, 1633, Father Grandier was put in prison at the Castle of Angers. His body was shaved and a successful search for devil’s marks was made by inquisitors. Protests by Dr. Fourneau, the physician who prepared Grandier for torture, and the apothecary from Poitiers were ignored. These protests claimed the inspection was a hoax, and stated that no such marks had been found.
-Nicholas Aubin’s 1693 Romish Priest and Exorcists Discovered in the History of the Devils of Loudun describes what happened next: They sent for Mannouri the surgeon, one of [Grandier’s] enemies, and the most unmerciful of them all; when he [came] into the chamber, they stripped Grandier stark naked, blinded his eyes, shaved him every where, and Mannouri began to search him. When he would persuade them that the parts of his body which had been marked by the Devil were insensible, he turned that end of the probe which was round, and he guided it in such a manner, that not being able to enter into the flesh, nor to make much impression, it was pushed back into the palm of his hand; the patient did not then cry out, because he felt no pain; but when the barbarous surgeon would make them see that the other parts of his body were very sensible, he turned the probe at the other end, which was very sharp pointed, and thrust it to the very bone; and then the abundance of people [outside] heard complaints so bitter, and cries so piercing, that they [were] moved…to the heart.
– Other people spoke in Grandier’s defense, even some of the possessed nuns proclaimed his innocence. Laubardemont, fulfilling his duty to convict Grandier, explained that the nuns’ reactions were a ploy by Satan to save Grandier. Jeanne des Anges appeared in court with a noose tied around her neck, violently stating that she would hang herself if she could not recant her earlier lies. All defenses were ignored, and some defense witnesses were pressured to keep silent. Publicly, Laubardemont announced that any citizens who testified in favour of Grandier would be arrested as traitors to the King and have their possessions confiscated. Many of these witnesses fled France.
– While the defense witnesses were forced to flee, 72 witnesses swore evidence against Grandier, who was denied the normal procedure of trial by a secular court. Had he been tried by secular court, Grandier could have appealed to the Parliament of Paris. Instead, Richelieu’s committee took charge of the legal proceedings. Grandier’s trial took place in Loudun itself, and he was closely imprisoned in the converted attic of a house there for the duration of it.
– Nearly a year later, August 18, 1634, the Royal Commission found Grandier guilty of all counts against him and passed sentence – Grandier would be burned alive at the stake.
- -According to ‘The Devils of Loudon’ a judge said:
“Of all the accidents by which the good sisters were tormented, none seems stranger than that which befell the Mother Superior. The day after she gave her evidence, while M. de Laubardemont was taking the deposition of another nun, the Prioress appeared in the convent yard, dressed only in her chemise, and stood there for the space of two hours, in the pouring rain, bareheaded, a rope round her neck, a candle in her hand. When the parlor door was opened, she rushed forward, fell on her knees before M. de Laubardemont and declared that she had come to make amends for the offense she had committed in accusing the innocent Grandier. After which, having retired, she fastened the rope to a tree in the garden and would have hanged herself if the other sisters had not come running to the rescue.”
– We have ordered and do order the said Urbain Grandier duly tried and convicted of the crime of magic, maleficia, and of causing demoniacal possession of several Ursuline nuns of this town of Loudun, as well as of other secular women, together with other charges and crimes resulting there from. For atonement of which, we have condemned and do condemn the said Grandier to make amende honorable, his head bare, a rope round his neck, holding in his hand a burning taper weighing two pounds, before the principal door of the church of St. Pierre-du-Marché, and before that of St. Ursula of this town. There on his knees, to ask pardon of God, the King, and the law; this done, he is to be taken to the public square of St. Croix, and fastened to a stake on a scaffold, which shall be erected on the said place for this purpose, and there to be burned alive…and his ashes scattered to the wind. We have ordered and so do order that each and every article of his moveable property be acquired and confiscated by the King; the sum of 500 livres first being taken for buying a bronze plaque on which will be engraved the abstract of this present trial, to be set up in a prominent spot in the said church of the Ursulines, to remain there for all eternity. And before proceeding to the execution of the present sentence, we order the said Grandier to be submitted to the first and last degrees of torture, concerning his accomplices.
– All details of the sentence were carried out. Torture was a commonplace effort to extract confessions from accused witches during the seventeenth century, clearly recommended in the Malleus Maleficarum. Grandier was put to preliminary torture almost immediately after sentence was passed upon him. Most accused witches immediately confessed, telling their torturers exactly what they wanted to hear. Father Grandier never confessed, maintaining his innocence even under the most severe forms of torture. The method of torture used was the Brodequins, or Boot,
“The Boot” consisted of a total of sixteen to eighteen wedges driven between planks strongly bound to his legs, designed to slowly break the bones. He refused to name any accomplices, which drove Father Tranquille to break both Grandier’s legs.
“The judges who condemned Grandier ordered that he be put to the ‘extraordinary question’, a horrific form of torture (explained below), but despite torture, Grandier still never confessed to witchcraft.”
– Burning at Loudun – Father Grandier was promised that he could have the chance to speak before he was executed, making a last statement, and that he would be hanged before the burning, an act of mercy. From the scaffold Grandier attempted to address the crowd, but the monks threw large quantities of holy water in his face so that his last words could not be heard. Then, according to historian Robert Rapley, exorcist Lactance caused the execution to deviate from the planned course of action–enraged by taunting from the crowd that gathered for the execution, Lactance lit the funeral pyre before Grandier could be hanged, leaving him to be burned alive.
-The possessions failed to stop after Father Grandier’s execution; as a result, public exorcisms continued. In his summary of the Loudun possessions, author Moshe Sluhovsky reports that these displays continued until 1637, three years after Grandier’s death: “[t]he last departing demons left clear signs of their exit from her [Jeanne des Anges, the mother superior of the community] body, when the names Joseph and Mary miraculously appeared inscribed on des Anges’s left arm.”5 Allegedly, the Duchess d’Aiguillon, niece to Cardinal Richelieu, reported the fraud to her uncle. Having achieved his original goal, Richelieu terminated the investigations into the events at Loudun.
-Some claim that it was actually Jeanne des Anges who had the public exorcisms stopped. Jeanne allegedly had a vision that she would be freed from the Devil if she made a pilgrimage to the tomb of Saint Francis of Assisi. She went to Annecy, then visited Cardinal Richelieu and King Louis XIII in 1638; the demons were apparently gone.
Jeanne des Anges remained convinced of her own saintliness until she died in 1665.
– Demonology, the demon Gressil is written of for the first time in the records of the Loudon possessions. Sebastien Michaelis would later assign Gressil the status of demon of impurity and uncleanliness, third in the order of Thrones.
– Grandier became an enemy of Cardinal Richelieu after an anonymously published libelous satire appeared in 1618 and was attributed to Grandier. Further actions by Grandier may have played a major role in gathering the cardinal’s anger. While in Loudun, Jean de Laubardemont was to oversee the demolition of the town’s fortifications, including the Castle of Loudun. Part of Richelieu’s program to eliminate Huguenot strongholds by destroying local fortifications, and the success of his mission would have helped cement the cardinal’s power both within the church and within France.
– Protestant (Huguenot) and Catholic residents of Loudun were both against the removal of their battlements, which would leave them unprotected against mercenary armies. Grandier cited the King’s promise that Loudun’s walls would not be destroyed and prevented Laubardemont from demolishing the fortifications. Laubardemont promptly reported back to Richelieu with the tale of failed exorcisms, the libelous satire, and Grandier’s recent hindering of Richelieu’s plans.
– Finally, another aim was achieved by the Loudun Possessions: conversion to Catholicism. Many of the Protestant townspeople converted to Catholicism as a result of the public exorcisms, further eroding any Huguenot sentiment in the region.
– Historians today believe that the causes of the injustice committed at Loudun were a mixture of political ambition, the need for attention, and a basic desire to dispose of political opponents.
**Click here for the Demonology Album: Demons, Names, Art, and Descriptions. Including the ones mentioned in this blog, plus the ritual to summon a Succubus. (I highly advise not to try this tho, or summoning any Demon, believer or not it’s not something to mess with) and here’s:
*A recent “confirmed and verified” Exorcism caught on film (plus “The Entity” case of Doris Bithers, a 20/20 exorcism case, and Salvador Dali’s alleged possession)*
– The book referred to throughout this blog, ‘The Devils of Loudun’, is a 1952 non-fiction novel by Aldous Huxley. It is a historical narrative of supposed demonic possession, religious fanaticism, sexual repression, and mass hysteria which occurred in 17th century France surrounding unexplained events that took place in the small town of Loudun; particularly on Roman Catholic priest Urbain Grandier and an entire convent of Ursuline nuns, who allegedly became possessed by demons after Grandier made a pact with Satan. The events led to several public exorcisms as well as executions by burning.
– The story was adapted into a stage play in 1960, which was then adapted into the controversial 1971 Ken Russell film The Devils, which starred Vanessa Redgrave and Oliver Reed. There is also an opera based on the book, Die Teufel von Loudun, by Krzysztof Penderecki. The book, though lesser known than Huxley’s other novels (such as Brave New World) is widely considered one of his best works.
T.o.T.5 🔪 Occult Mysteries and Cult Murders 🔪